By M. Devaney
'Since not less than Plato...' and different Postmodernist Myths surveys the fields of theories of postmodernism and criticizes the most universal claims present in them approximately philosophy, technological know-how, and the connection and literary options to metaphysics, epistemology, and political ideologies. Devaney unearths the bills provided by means of those theories of innovations starting from the legislation of noncontradiction to relativity and the Uncertainty precept to be as ill-informed as they're pervasive. Devaney indicates how the use to which those debts were installed developing the tale of the development from realism to postmodernism to modernism flattens out either the historical past of rules and the background of literature.
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'Since at the least Plato. .. ' and different Postmodernist Myths surveys the fields of theories of postmodernism and criticizes the most universal claims present in them approximately philosophy, technology, and the connection and literary options to metaphysics, epistemology, and political ideologies. Devaney reveals the bills provided via those theories of recommendations starting from the legislation of noncontradiction to relativity and the Uncertainty precept to be as ill-informed as they're pervasive.
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Additional info for ‘Since at least Plato …’ and Other Postmodernist Myths
These possibilities are thernselves bighly determined in strictly defined situations' (1988: 148». , pharmakon in the first place, no 'irresolvable contradiction' is generated if one refuses to favor one of its meanings over the other(s). 30 Postmodel'11ism alld tlre ImlOcuous Logic of 'Both/And' I don't really know, in the end, what Derrida is calling for when he calls for 'another "logic,'" a 'logic' that, he says, 'doubtless takes into account the conditions of .. , classicaJ and binary logic, but ...
Artificial' (99). On the other hand, Derrida seems to suggest that the pharmakon emerges in the Phaedo as 'essentiaIly' a remedy - it 'is presented to Socrates as a poison; yet it is transformed, through the effects of the Socratic logos and of the philosophical demonstration in the Phaedo . into a means of deliverance, a way toward salvation, a cathartic power' (126). Derrida's argument thus appears to be that Plato, resisting the idea that the pharmakOlI is not 'anything in itself,' is compelled to reduce it to one of its two 'poles' in any given context.
Are similar to 'I do not exist' - again, astate of affairs in which I did not exist is not logically impossible, but if it were true that I did not exist, I could not assert '1 do not exist'). But there are circumstances under which 'This sentence is false' seems to yield the truth-value true, namely the circumstance in which 'This sentence is false' is false - for if it is false, then it is how it is says it is, and so it would appear to be true. , the world is seen through language, and we have no means of determining that this is the case).
‘Since at least Plato …’ and Other Postmodernist Myths by M. Devaney