By John Horman
This ebook uncovers an early number of sayings, known as N, which are ascribed to Jesus and are just like these present in the Gospel of Thomas and in Q, a record believed to be a typical resource, with Mark, for Matthew and Luke. within the method, the publication sheds mild at the literary tools of Mark and Thomas. A literary comparability of the texts of the sayings of Jesus that seem in either Mark and Thomas exhibits that every tailored an past assortment for his personal objective. Neither Mark nor Thomas constantly provides the unique or earliest kind of the shared sayings; therefore, Horman states, each one used and tailored an prior resource. shut verbal parallels among the types in Mark and Thomas exhibit that the resource was once written in Greek. Horman’s end is this universal resource is N.
This concept is new, and has implications for all times of Jesus examine. earlier learn on sayings attributed to Jesus has handled Thomas in a single of 2 methods: both as an self sufficient move of Jesus sayings written with no wisdom of the hot testomony Gospels and or as a later piece of pseudo-Scripture that makes use of the hot testomony as resource. This e-book rejects either perspectives.
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Extra resources for A Common Written Greek Source for Mark and Thomas
12:32; Did. 11:7) Mk. 3:28 ] ;7 Á¥ µ- %9]1=)- -#¥+ /¬#¥+ -Æ ]'I%7, -q '-= ¤ ¬ )1? , µ) q )1=)7)T Mt. 12:31 q -#º-# ;7 Á¥, %r) '-? ¤ )1? ]1=)- -#¥+ ]'I%#+ Mk. #/ '-= -#+. Th. 44:3 Mt. 12:31 -#º %E -#+ petaJe oua de ap@p@n@a )1? #½ ]1=)- . etouaab senakw an ebol senakw ebol naF auw petaJe oua epShre senakw ebol naF (and whoever says a word against the Father will be forgiven and whoever says anything against the Son, he will be forgiven) Q 12:10 Lk.
12:32 ¤ ¶+ q ©% C# -q -#º /¬#º -#º ]'I%#/, ]1=)- ½-ÊT Mt. #/ #½ ]1=)- ½-Ê #¾- -#E-Ç -Ê ¨Æ #¾- -Ê ;#- the sayings common to mark and thomas n 3:28 (reconstructed) %9- ]1=)- -#¥+ /¬#¥+ -Æ ]'I%7, ¶+ ]][ )1=) ¨+ -° %º -° a# #½ ]1=)- . All things will be forgiven to humans, but whoever blasphemes against the Holy Spirit will not be forgiven. The reconstruction of this troublesome saying as transmitted in the common source is very uncertain.
_ #½ #¥- ´ /¬°+ -#º ]'I%#/ '3- . But know this, that if the householder knew at what hour the thief was coming, he would not have allowed his house to be penetrated. You also get ready, because the Son of the Human is coming in an hour when you do not expect. Compared to Lk. 11:21–22, Q 12:39–40 is relatively straightforward. The vigilant householder is held up as a model for the disciples to emulate. Curiously, however, the threatened visitor is not a thief, but the coming Son of the Human, who, like the thief, will not announce the time of his arrival.
A Common Written Greek Source for Mark and Thomas by John Horman